Was Ayn Rand evil?

Years ago I was involved in Objectivism, the movement that grew out of the writings of novelist-philosopher Ayn Rand. In an essay called "Shrugging Off Ayn Rand," I discussed how the philosophy didn't work for me and why I eventually moved on.

Lately, though, I've been looking at Ayn Rand from a different - and even more unflattering - perspective. I just read The Sociopath Next Door by Martha Stout, a nonfiction book that argues that sociopaths of a predominantly nonviolent type are more prevalent than we realize. And, by coincidence (or is it synchronicity?), I happened to look up the out-of-print book Therapist by Ellen Plasil on Amazon.com . Therapist tells the story of an Objectivist psychotherapist, Lonnie Leonard, who was highly regarded by leaders of Rand's movement in the 1970s - but who was secretly mistreating his female patients, abusing them emotionally and sexually. One of the reader comments on the Amazon page was left by Scott Ryan, author of Objectivism and the Corruption of Rationality. Ryan remarks:

And the fact that the morally corrupt Leonard was able to pass for so long as "one of them" says something crucially important about the movement's standards and purposes: namely, that it is awfully hard to tell a devout Objectivist from a narcissistic, manipulative sociopath. I wonder why. (Hint: it was hard to tell Rand from one too.)

Acerbic though this comment is, it got me thinking. Was Ayn Rand "a narcissistic, manipulative sociopath" - or at least a borderline case?

Well, consider the portrait of Rand drawn by two biographies - Nathaniel Branden's My Years with Ayn Rand and Barbara Branden's The Passion of Ayn Rand - and by Jeff Walker's The Ayn Rand Cult. These are, admittedly, hostile sources, but in the absence of any biography by Rand's admirers, they are the only ones we have.

Anyone judging by these books would have to say that Rand was narcissistic in the extreme. She lacked empathy. She could be intensely charming (charm and charisma are common features of sociopathy) but was also prone to outbursts of rage and frustration.

She exploited young, emotionally vulnerable people and frequently sabotaged their self-image with her vindictive cruelty. She claimed to love her husband but carried on an affair with a younger man right in front of him, a situation that drove her husband to alcoholism.

She was a hypochondriac. She showed signs of paranoia. She had an addictive personality, smoked two packs of cigarettes daily, and gobbled handfuls of diet pills (amphetamines).

She despised "average" people, whom she regarded as ugly and stupid and irrational, while viewing herself in exalted terms as the greatest writer in history and the greatest philosopher since Aristotle.

She was concerned with no one's needs or wants or suffering except her own. She was able to claim in print that no one had ever helped her, when in fact she had benefited for years from the charity and goodwill of relatives and business associates and friends. She alienated nearly all her friends and allies by the end of her life, and died nearly alone.

She literally drove people crazy; ex-Objectivist Edith Efron once remarked that if you spent any time with Rand, you had to ask yourself if you were insane, or if she was (quoted in Walker). She was a megalomaniac. She was probably manic-depressive. She created heroic fictional characters who are deeply repressed, incapable of normal human interaction, and typically angry or disgusted with the world.

This is hardly a person who should be seen as the epitome of rationality and benevolence - yet this is how her followers do see her. In my Objectivist years I once hesitantly suggested to a fellow Objectivist that there might be a few character flaws to be found in Rand, only to be met with a blank stare and the appalled question, "Character flaws - in Ayn Rand?!" In Objectivist dogma it is always other people who were at fault in their dealings with "Miss Rand" (as they like to call her). Somehow it was always those irrational others who abused, deceived, and hurt Ayn Rand, and her rages and bitterness were entirely justified, entirely rational. How could they not be? Rand was the personification of reason, so by definition whatever she thought, felt, or did just had to be rational - Q.E.D.

When I look at the portrait of Ayn Rand drawn by a variety of people who knew her best, I see a person who is certainly larger and more theatrical than the run-of-the-mill sociopaths in Martha Stout's book, different from them in degree - but not very different in kind.

And I wonder how a movement founded by a woman with such serious disorders could ever have been seen as a way to personal happiness or to a better world.